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Authorities enforce this law through the denial of official recognition of marriages between a Muslim and non-Muslim.” No statutory or other legal basis for this rule was located.
Article 1059 explicitly states, “[m]arriage of a female Moslem with a non-Moslem is not allowed.” According to one source, this ban applies unless the man first converts to Islam. There is no similar provision in the Civil Code prohibiting the marriage of a Muslim man to a non-Muslim woman, although according to the same source the woman must believe “in one of three religions recognized by Islam as ‘religion with a scripture (Christianity, Judaism, and Zoroastrianism)’.” If a Muslim leaves Islam or converts to another faith, he or she may be charged with the crime of apostasy. are rare occurrences in Iran. Moreover, based on an interview with two Iranian defense lawyers experienced in handling court cases in Teheran, a 2005 Danish fact-finding mission to Iran found that the courts do not typically punish Iranians who have converted from Islam to Christianity. Back to Top Article 17 of Law No.A strict interpretation of the provision may lead to a conclusion that marriage between two parties of different religious beliefs is not permitted.However, some scholars argue that, since the law itself is silent on the issue, if the religions of the parties do not prohibit the marriage then it may be carried out. The Ministry of Religious Affairs officially recognizes six religions in Indonesia (Islam, Hinduism, Buddhism, Protestantism, Catholicism, and Confucianism), each with its own rules that may impact the ability to marry someone of a different faith. In particular, various rulings of Islamic bodies in Indonesia have stated that marriage between Muslims and non-Muslims is forbidden. The , produced by the Ministry of Religious Affairs in the 1990s, explicitly prohibits a Muslim man from marrying a non-Muslim woman, and a Muslim woman from marrying a non-Muslim man. In practice, the generally accepted view appears to be that interfaith marriages are usually not permissible. At the government level, the registration processes create barriers to the recognition of such marriages, with the Civil Registry Office tasked with registering marriages between non-Muslims and the Office of Religious Affairs only registering marriages involving Muslims. Reports indicate that the Civil Registry Office will only register marriages between people of the same religion, as evidenced by their identity cards.Apostasy, while a capital offense, is not specifically criminalized in Iran’s Penal Code. While the Qur’an does not explicitly state that apostasy should be penalized, the majority of Islamic jurists agree that an apostate is to be put to death [but] [c]ases of apostasy . 188 of 1959 states that a marriage contract between a Muslim woman and a non-Muslim man is not valid. Article 18 further requires that both husband and wife be Muslims in order for the marriage to be valid.
Rather, provisions in the Code and in Iran’s Constitution (article 167) state that Shari’a (Islamic) law applies to situations in which the law is silent. If one of them renounces his/her Islamic faith, the couple must be separated. Back to Top Marriage and divorce in Israel are generally regulated under the religious law of recognized religious communities and are subject to the jurisdiction of the respective religious courts. A marriage conducted in Israel between two persons belonging to different recognized religious communities, therefore, is not recognized unless it is conducted between a Muslim man and a Jewish or Christian woman, in accordance with Shari’a (Islamic) law.
The Shafi’i school, which is the predominant school of jurisprudence in Brunei, has a fairly restrictive definition of Kitabiyya, namely Christians and Jews who are descendants of Israel. However, it unclear how restrictively courts in Brunei are interpreting this term.